Renato 38tão discusses how his public statements are often taken out of context, using the case of Léo Lins and controversies surrounding Pix donations as examples. He passionately advocates for Bitcoin self-custody as a crucial method for individuals to protect their assets and divest from what he perceives as a financially oppressive government system. He explains the principle of subsidiarity, arguing that higher entities should not interfere with matters resolvable by individuals or families, even referencing sensitive cultural practices like child marriage in other countries. Renato also posits that all civilizations, including atheists, inherently adhere to some form of religion, be it divine or a "civil religion" centered on the state. He views personal financial decisions, particularly the adoption of Bitcoin, as the only true form of political opposition, urging individuals to prioritize their family's survival over engaging with a system he believes is destined to fail.
Cover of Renato 38tão's book "Bitcoin Red Pill"
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Misinterpretation of Statements and the Léo Lins Case [0:00]
Renato 38tão addresses the common issue of his statements being taken out of context, leading to misunderstandings and controversies.
Zambelli and Pix Donations: He cites the example of a court ordering the lifting of Pix secrecy for Zambelli, noting that people who made significant donations were affected by "fake news."
He clarifies his previous statement about Pix not being covered by banking secrecy, explaining that the government processes Pix transactions.
He warned against sending Pix to political opponents or for activities the government might deem unlawful, suggesting potential repercussions for donors.
Léo Lins' Situation: He connects his earlier advice to the financial difficulties faced by Léo Lins, implying that if Lins had taken his advice, he would be better off.
He states that his advice to Léo Lins, and to everyone, is to embrace Bitcoin and self-custody.
Renato claims that Ludmila, who sent Pix to Lins, was affected by "fake news credits" weeks later, leading to Lins' anger.
The Internet's Role in Misinterpretation: He explains that social media users often take short snippets of long discussions out of context, leading to widespread misinterpretations and public judgment.
The Principle of Subsidiarity and Cultural Freedom [3:22]
Renato delves into the principle of subsidiarity, drawing parallels from historical legal texts and religious scriptures to argue against unnecessary external intervention in individual and family matters.
Biblical and Imperial Constitution Basis: He asserts that the principle, found in biblical law (Book of Samuel) and Brazil's Imperial Constitution of 1824, states that higher entities should not do what lower entities can do for themselves.
Examples given include a child learning to use cutlery or a toilet, implying that over-assistance hinders individual development.
Hierarchical Non-Intervention:
The family should not interfere in matters an individual can resolve.
The community should not interfere in matters a family can resolve (e.g., domestic disputes, unless there is harm or a request for help).
The government should not interfere in matters a community can resolve (e.g., quilombola or indigenous community affairs).
Critique of Current Constitution: He claims that Brazil's current constitution has inverted this principle, leading to excessive government intervention.
Controversial Application to Child Marriage: As an example of non-interference, he mentions child marriages in Africa (e.g., Sudan), stating that if it doesn't directly concern his family, it's not his problem to intervene in another culture's practices.
He challenges those who oppose such practices to intervene directly, implying personal risk for little gain if one's own sphere isn't secure.
Priorities and Jordan Peterson: He emphasizes that personal obligations are primarily to God, then to family, and only then to the country, drawing on Jordan Peterson's idea of "making your bed" before trying to change the world.
The Inevitability of Religion and Civil Religion [6:37]
Renato argues that religion is an inherent aspect of human civilization, even for those who claim to be atheists.
No Civilization Without Religion: He states that no civilization exists without some form of worship or religion.
Atheism as Civil Religion: He contends that atheists, while denying traditional religion, often subscribe to a "civil religion" where they idolize state figures, national symbols (e.g., flag-raising rituals in public offices), or other human-made constructs.
The Dichotomy of Service: He posits that individuals either serve a divine power or a human-created idol, implying there's no neutral stance.
"Do What You Want" as Satan's Commandment: He connects the idea of absolute personal will ("Do what you want, that's the whole of the law") with Satanic commandments, arguing that "being happy" as a sole pursuit aligns with this. He references Dostoevsky's The Brothers Karamazov and the character Ivan, who suggests that if God does not exist, everything is permissible.
Bitcoin as Financial Freedom and True Opposition [2:20][11:04][16:06]
Renato strongly advocates for Bitcoin self-custody as the ultimate tool for individual freedom and the most effective form of opposition to government control.
Renato 38tão passionately discussing Bitcoin and individual liberty
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Self-Custody Explained: He clarifies that self-custody means generating and signing Bitcoin keys offline, giving the individual exclusive control over their assets.
He recommends free online training from "Bitcoiniros" for learning self-custody with minimal equipment.
Defunding the System: He argues that widespread adoption of Bitcoin self-custody would drain financial resources from the state, preventing it from funding elements like the judiciary or paying public employees.
He views owning bonds, stocks, direct treasury, or real estate as financing the current judicial and governmental system.
Buying Bitcoin, conversely, "costs money for Brazil" by removing it from the taxable, controllable system.
Money as the Real Vote: He asserts that a person's financial decisions (where they put their money) constitute their true "vote" and the only real opposition to the system, as opposed to political voting which he deems irrelevant.
He equates funding certain government-supported initiatives (like "feminist courts" or those that jail "jokesters") with being a "compass" that morally supports those actions.
He warns that investing in the current system harms one's family and future generations, as the system is "destroyed."
"Bitcoin Red Pill": He promotes his book "Bitcoin Red Pill" and encourages people to follow his Instagram for more information on Bitcoin and individual liberty.
Cover of Renato 38tão's book "Bitcoin Red Pill"
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Reflections on Public Service and Survival in a Changing System [9:11][17:02]
Renato shares personal experiences from his long career as a police expert and offers advice on navigating current societal challenges.
Challenges of Police Work: He describes the harsh reality of his 18-year career as a police expert, having witnessed over "1500 days of seeing people dead and dying," far exceeding limits set even for soldiers in combat.
He notes that his state has the highest crime rate and the second-worst police salaries in Brazil.
He expresses high respect for professionals in forensic medicine (IML) due to the demanding nature of their work.
He supports police actions in self-defense, citing a case where officers were congratulated for shooting a thief, despite potential legal repercussions.
Navigating Legal and Political Systems:
He is critical of the Brazilian Congress's perceived lack of power against the judiciary, particularly regarding arrests of politicians like Zambelli and Bolsonaro's son.
He highlights an increase in IOF (tax on financial operations) without congressional consultation, indicating overreach by other powers.
He challenges Congress to assert its authority and demonstrate whether Brazil truly has three powers or only one.
Personal Sacrifice and Survival: He explains that as a public servant, he cannot simply abandon his job or leave the country without committing crimes (e.g., impropriety, malfeasance) and facing Interpol alerts, as he is continuously subject to administrative proceedings (PADs).
He views his current situation as "volunteering to be tortured to death" to spread his message of freedom through Bitcoin.
His ultimate advice is for individuals to prioritize survival and protect their families by understanding and adopting Bitcoin custody, as he believes the current system will collapse within 10-20 years. He advises against trying to change the world directly, but rather focusing on personal and familial resilience.
