This video delves into the surprising history of fast food during the Middle Ages, revealing that medieval society heavily relied on public cookshops rather than cooking at home.
Medieval Paris, as described in "The Cries of Paris," offered pre-cooked foods like meat pies, mashed peas, and a variety of sweets sold by street vendors.
"Rissoles," similar to modern hand pies, were a popular fast food item, with recipes varying from savory (pork, fish) to sweet (figs, raisins, apples).
The video features a recipe for sweet medieval rissoles, demonstrating the process of making saffron-infused pastry and a fruit-and-nut filling.
Medieval London also boasted cookshops that catered to both the poor and the wealthy, offering diverse dishes from coarse meats to game and fowl.
Many medieval citizens, especially the poor, lacked the means to cook at home, making cookshops essential.
Challenges in the medieval fast food industry included issues with food quality (e.g., rotten meat) and strict regulations, leading to a sometimes sullied reputation for cooks.
Despite these challenges, cookshops played a vital role in medieval society, particularly for travelers and large social gatherings like weddings or guild dinners.
Ingredients: 1/2 cup (120g) dried figs, 1/4 cup (30g) raisins, 6 medium apples, 1 tsp cinnamon, 1/2 tsp ginger, 1/2 tsp nutmeg, 1/2 cup (100g) sugar, 1 tsp salt, 1/2 cup (60g) chopped nuts (walnuts, almonds, or hazelnuts).
Instructions:
Chop figs, mix with raisins, and soak in water or sweet wine for an hour.
Core and cut apples in half, roast at 350°F (175°C) for 30 minutes until soft. Let cool, then chop.
Whisk spices, salt, and sugar in a bowl. Add chopped apples, drained figs, and raisins. Toss to coat.
Grind a portion of the mixture in a mortar and pestle to create a smoother paste, as was common in medieval recipes, then add chopped nuts for texture.
William Fitzstephen's 1170 writing "Descriptio Londoniae" details London's public cookshops.
Describes a cookshop on the riverbank selling meat (roast, fried, boiled), fish, game, and fowl.
Caters to both rich and poor, offering "coarser meat for the poor, finer cuts for the rich."
Wealthy people would use these cookshops when unexpected guests arrived, or when they didn't want to wait for servants to prepare food, highlighting the convenience factor.
"London Lickpenny," a 1450 poem, offers a commoner's perspective.
A poor countryman from Kent is tempted by various foods and spices at cookshops near Westminster Gate.
He is offered bread with ale and wine, ribs of beef, hot pies, mead, and hot sheep's feet, but cannot afford them.
This highlights the economic disparity and the availability of different food types.
Regulation and Reputation of Medieval Cookshops [10:13]
Lack of home cooking facilities made cookshops essential for many.
In 1301 Colchester, only 3% of tax-paying households had kitchens.
Many poor citizens didn't own cooking utensils.
Cookshops varied in size and mobility.
Some were small sheds, others were carts with mobile ovens.
Streets housing these shops were sometimes called "Cockrow" (Cook's Row).
Specialization in cookshops was common.
Some sold only pork sausages, others cheese and egg custards, or even just mustard.
Wealthy households often bought sauces like "Galentyne" pre-made, as it was cheaper than buying spices in bulk.
Regulations aimed to ensure food quality and fair pricing.
In 1350 London, cooks were limited to charging one penny for preparing a capon or rabbit in a pasty (customers brought their own meat).
Despite this, buying pre-made was often not cheaper.
Penalties for selling bad food were severe.
In 1351, a cook named Henry de Passelewe was accused of selling putrid capon pasties.
He was sentenced to the pillory for a full day, and the rotten capon was paraded before him.
Such severe punishments underscore the value of food and the health risks involved.
Common food issues in court records included:
Selling bad fish or parasitic pork.
Selling reheated food, which was against ordinances because it was a way to hide old, spoiled food.
Chefs would often blame assistants or wives when accused of these offenses.
Chaucer's "Canterbury Tales" depicts the cook, Roger of Ware, with a sullied reputation.
His shop is "filled with flies," his pastry is "soggy," his parsley sauce "a curse."
He sells pies "that hath been twice hot and twice cold," meaning reheated.
He also has an open, seeping ulcer on his leg, a gross detail adding to his dubious hygiene.
Wealthy individuals also relied on cookshops for large events.
For weddings, funerals, or guild dinners, even those with kitchens would use professional cooks.
Cook's guilds in Europe would mandate patrons use their services for such events.
The host tastes the fig and apple rissole from the 14th-century French recipe.
The pastry is noted as "really good" and well-fried.
The filling's flavors (apples, figs, nuts, spices) are praised for complementing each other well.
The grounded texture of the filling is preferred over chunky fruit.
The host concludes that the rissoles are delicious and safe from the medieval proverb: "He is an evil cook that cannot lycke his owne lyppes" (if the cook won't eat his own food, you shouldn't either).